Among a heap of books claiming that science proves God’s existence emerges one that computes a probability of 67 percent

In his 1916 poem “A Coat,” William Butler Yeats rhymed: “I made my song a coat/Covered with embroideries/Out of old mythologies/From heel to throat.”

Read “religion” for “song,” and “science” for “coat,” and we have a close approximation of the deepest flaw in the science and religion movement, as revealed in Yeats’s denouement: “But the fools caught it,/Wore it in the world’s eyes/As though they’d wrought it./ Song, let them take it / For there’s more enterprise/In walking naked.”

Naked faith is what religious enterprise was always about, until science became the preeminent system of natural verisimilitude, tempting the faithful to employ its wares in the practice of preternatural belief. Although most efforts in this genre offer little more than scientistic cant and religious blather, a few require a response from the magisterium of science, if for no other reason than to protect that of religion; if faith is tethered to science, what happens when the science changes? One of the most innovative works in this genre is The Probability of God (Crown Forum, 2003), by Stephen D. Unwin, a risk management consultant in Ohio, whose early physics work on quantum gravity showed him that the universe is probabilistic and whose later research in risk analysis led him to this ultimate computation. (continue reading…)

The following book review of Mark Oppenheimer’s Knocking on Heaven’s Door: American Religion in the Age of Counterculture (Yale University Press, 2003), (originally published in the Los Angeles Times) ran in the Los Angeles Times Book Review (4/1/04). I used the book review to further support the group selection thesis proffered by David Sloan Wilson in his book Darwin’s Cathedral, as well as my own analysis in The Science of Good and Evil, to explain the success of religion. It was published as Countering the Counterculture. My original title better describes my thesis and what the book is about. But it is an unalterable law of nature that all book review and opinion editorial editors must change the author’s original title or else they will go to editorial hades.

In April, 1993, in his address to the Pontifical Biblical Commission, Pope John Paul II acquitted Galileo for his heretical belief that the earth goes around the sun, explaining that “the theologian must keep informed about the results (continue reading…)

Michael Shermer joins Larry Mantle to talk about the biggest recent science stories in the news.

download streaming audio

Instead of cursing the darkness of pseudoscience on television, light a candle with Cable Science Network

Ever since Galileo began the tradition of communicating science in the vernacular so that all might share in its fruits, a tension has existed between those — call them “excluders” — who think science is for professionals only and regard its dissemination to wider audiences as infra dig and those — call them “includers” — who understand that all levels of science require clear composition and public understanding of process and product.

Throughout much of the 20th century the excluders have ruled the roost, punishing those in their flock who dared to write for those paying the bills. Cornell University astronomer Carl Sagan, for example, whose PBS television series Cosmos was viewed by more than half a billion people, was denied membership in the National Academy of Sciences primarily (his biographers have demonstrated through interviews with insiders) because he invested too much time in science popularization. (continue reading…)

Science and Culture in Evolutionary Theory

This article Rethinking Marxism Vol. 15, No. 4 (October 2003).

We live in the Age of Science. Scientism is our world-view, our mythic story about who we are, where we came from, and where we are going. As such, scientists are our preeminent storytellers, the mythmakers of our epoch. Prominent among them are such cosmologists and evolutionary theorists as Carl Sagan, Stephen Hawking, Edward O. Wilson, and Richard Dawkins, whose books are read by professionals and the public alike, with spectacular advances and (publishers hope) matching sales that reflect the rise of a scientistic literati, where it is now chic to have read (or at least to have on your coffee table) their works. (continue reading…)